Before the siege, Minaombao and her four children used to live peacefully Brgy. Guimba, Marawi City. They earned a living by selling native rattan baskets which she also weaves on her own. When the conflict . . .
To capacitate the members of the Joint Task Forces on Camps Transformation (JTFCT) in using the communication and monitoring tool for efficient and timely reporting, a coaching and mentoring session was held on February 19-20, . . .
On February 13-14, 2019, twenty-two members of the Joint Task Forces on Camps Transformation (JTFCT) together with the Camps Project Support Team (CPST) and the Community Development Officers (CDO) visited various Local Government Units and . . .
Amiya, 38 years of age, a mother of 5 children with another one on the way, has no Certificate of Birth Registration in her name. The same goes for her five children, and, if it . . .
Community and Family Services International (CFSI) led by the Head of Sub-Office in Zamboanga (SOZ), Meriam A. Tedding, started the implementation of the Sama Bajau Capacity Strengthening Project (SBCSP) through a series of courtesy calls . . .
Community and Family Services International (CFSI) has extended the Marawi Recovery Project (MRP) to Boganga Transitory Site (TS), the soon-to-be biggest transitory site in Marawi for the internally displaced persons (IDPs) of Marawi Siege. On 20 . . .
It was a festive Saturday for the Community members of two villages in Camp Omar as they finally received Development Projects in two consecutive turn-over ceremonies. Barangay Tuayan in Datu Hoffer and Barangay Saniag in . . .
On February 11, 2019, the Community Members of Barangay Datalpandan, Guindulungan, Maguindanao formally accepted the Water System Level II and the Solar Panel Project for the Indigenous People during the Turn-Over Rites. “We thank Allah . . .
Decades of armed conflict had passed, but it is still difficult for Sanny Sebio to forget the memories which he had always considered his biggest adversity. “I remember the times when we had to run . . .
It has been a long history of disparity in learning opportunities among Islam men and women. During the early years, most women are prohibited to go to school because of the belief that they should . . .